The Appendix to Frederick Douglass Narrative Essay -- Narrative of th

O th sin th white folk mittedwhen they made th bible lie.Youre lucky that my peopleAre stronger than yo evil,Or yo ass, would a got the heave-ho.Ice Cube, The PredatorFrederick Douglass certainly knew that his narrative might be taken by many of his readers as a conscious rejection of Christian faith. Accordingly, he informs his readers that the inclusion of an appurtenance at the end of his tale should be seen as an attempt to remove the liability of such misapprehension from their thoughts. such an act implies that the Appendix owes its existence to factors lying outside of the narrative, and, indeed, Douglass often utilizes the Appendix to pre-empt criticism by railing against his accusersDark and terrible as is this picture, I hold it to be strictly true of the overwhelming mass of professed Christians in America. They strain at a gnat, and swallow a camel. Could anything be more(prenominal) true of our churches? They would be shocked at the proposition of fellowshipping a sh eep-stealer, and at the same time they hug to their communion a man-stealer, and brand me with being an infidel, if I find fault with them for it. (Douglass, 328.)This reveals the self-conscious relation of Appendix to master(prenominal) text, its very inclusion highlighting the need Douglass felt to clarify his sacred convictions. Such a necessity is indicative of a self-conscious battle within Narrative of the Life to maintain a coherent section while simultaneously conforming to prescribed notions of slave-narrative form. Abolitionist rhetoric, also, brought pressure to offer upon Douglass approach, his patrons always a factor in the formulation of so overtly political a text. Douglass mentor, William Lloyd Garrison, and Wendell Phil... ...arrative of the Life of Frederick Douglass, An American knuckle down. Boston Anti- thraldom Office, 1845.Henry Louis Gates, ed. The holy Slave Narratives. New York Mentor, 1987.Eric J. Sundquist, ed. Frederick Douglass New Literary and Historical Essays. New York, Cambridge University Press, 1990.Donald B. Gibson. Faith, suspect and Apostasy. Waldo E. Martin, Jnr. The Mind of Frederick Douglass. University of North Carolina Press, 1984.William Loser Katy. Breaking the Chains African-American Slave Resistance. New York Atheneum, 1990.James Brewer Stewart. Holy Warriors the Abolitionists and American Slavery. New York knoll and Wang,1976.Henry Louis Gates.The Signifying Monkey. New York Oxford University Press,1988.Gates. The Trope of the Talking Book. David Van Leer. Reading Slavery The Anxiety of Ethnicity in Douglass Narrative.